Results for 'G. E. Blackall'

932 found
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  1.  11
    Application of systems principles to resolving ethical dilemmas in medicine.G. E. Blackall, M. J. Green & S. Simms - 2005 - Journal of Clinical Ethics 16 (1):20.
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  2.  21
    An examination of the sequential trial effect on experiences of agency in the Simon task.Yuru Wang, Tom G. E. Damen & Henk Aarts - 2018 - Consciousness and Cognition 66:17-25.
  3.  70
    Spinoza and the Sciences.Ernestine G. E. Van der Wall - 1989 - Journal of the History of Philosophy 27 (3):479-480.
  4.  19
    Spinoza and the Netherlanders: An Inquiry into the Early Reception of His Philosophy of Religion.Ernestine G. E. Van der Wall - 1991 - Journal of the History of Philosophy 29 (2):308-309.
  5.  44
    Spinoza and the sciences.Ernestine G. E. der Walvanl - 1989 - Journal of the History of Philosophy 27 (3).
  6.  29
    Correspondence.J. Westlake & G. E. Marindin - 1899 - The Classical Review 13 (07):368-369.
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  7.  16
    G.E. Moore: the early essays.G. E. Moore - 1986 - Philadelphia: Temple University Press. Edited by Tom Regan.
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  8.  55
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  9.  18
    G. E. Moore.G. E. Moore - 1969 - København,: Berlingske. Edited by Ingolf Sindal.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
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  10.  40
    From Plato to Wittgenstein: Essays by G.E.M. Anscombe.G. E. M. Anscombe - 2011 - Andrews UK.
    In 2005 St Andrews Studies published a volume of essays by Anscombe entitled Human Life, Action and Ethics, followed in 2008 by a second with the title Faith in a Hard Ground. Both books were highly praised. This third volume brings essays on the thought of historical philosophers in which Anscombe engages directly with their ideas and arguments. Many are published here for the first time and the collection provides further testimony to Anscombe's insight and intellectual imagination.
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  11. G. E. Moore.G. E. Moore - 1959 - Mind 68 (269):1-1.
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  12. (1 other version)Intention.G. E. M. Anscombe - 1957 - Cambridge: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  13. (1 other version)Intention and intentionality: essays in honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1957/2000 - Ithaca, N.Y.: Cornell University Press.
  14. III.—External and Internal Relations.G. E. Moore - 1920 - Proceedings of the Aristotelian Society 20 (1):40-62.
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  15.  60
    Zettel: Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.G. E. M. Anscombe & G. H. von Wright (eds.) - 1967 - Berkeley and Los Angeles: University of California Press.
    _Zettel, _ an en face bilingual edition, collects fragments from Wittgenstein's work between 1929 and 1948 on issues of the mind, mathematics, and language.
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  16. (1 other version)Free will.G. E. Moore - 1912 - In Ethics. New York [etc.]: Oxford University Press.
  17. (2 other versions)Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  18. Aristotelian Pleasures.G. E. L. Owen - 1972 - Proceedings of the Aristotelian Society 72:135 - 152.
    G. E. L. Owen; VIII*—Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 135–152, https://doi.org/10.1093/ar.
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  19.  27
    Magic, Reason and Experience: Studies in the Origin and Development of Greek Science.G. E. R. Lloyd - 1979 - Cambridge University Press.
    This book is a study of the origins and development of Greek science, focusing especially on the interactions of scientific and traditional patterns of thought from the sixth to the fourth centuries BC. The starting point is an examination of how certain Greek authors deployed the category of 'magic' and attacked magical beliefs and practices, and these attacks are related to their complex background in Greek medicine and speculative thought. In his second chapter Dr Lloyd outlines the development, and assesses (...)
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  20.  42
    Ethics, Religion and Politics: Collected Philosophical Papers, Volume 3.G. E. M. Anscombe (ed.) - 1981 - Wiley-Blackwell.
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  21.  91
    The history of mental symptoms: descriptive psychopathology since the nineteenth century.G. E. Berrios - 1996 - New York, NY, USA: Cambridge University Press.
    Since psychiatry remains a descriptive discipline, it is essential for its practitioners to understand how the language of psychiatry came to be formed. This important book, written by a psychiatrist-historian, traces the genesis of the descriptive categories of psychopathology and examines their interaction with the psychological and philosophical context within which they arose. The author explores particularly the language and ideas that have characterised descriptive psychopathology from the mid-nineteenth century to the present day. He presents a masterful survey of the (...)
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  22. Inherence.G. E. L. Owen - 1965 - Phronesis 10 (1):97-105.
  23. On Brute Facts.G. E. M. Anscombe - 1957 - Analysis 18 (3):69 - 72.
  24. The Platonism of Aristotle.G. E. L. Owen - 1967
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  25. Under a description.G. E. M. Anscombe - 1979 - Noûs 13 (2):219-233.
  26. Causality and properties.G. E. M. Anscombe - 1981 - In Gertrude Elizabeth Margaret Anscombe (ed.), Metaphysics and the philosophy of mind. Minneapolis: University of Minnesota Press.
  27. Some Fundamental Aspects of the Logic of Mysticism B. Litt. Thesis Submitted by G.E. Moore.G. E. Moore - 1971 - [S.N.].
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  28. Plato on Not-Being.G. E. L. Owen - 1999 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
  29. Analysis and Metaphysics.G. E. M. Anscombe & P. F. Strawson - 1994 - Philosophical Quarterly 44 (177):528.
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  30.  22
    Philosophical Studies.G. E. Moore - 1922 - Paterson, N.J.,: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  31.  32
    Conceptual reconstruction: A reconstruction.G. E. Zuriff - 1986 - Behavioral and Brain Sciences 9 (4):716-723.
  32. On Promising and Its Justice, and Whether It Needs be Respected In Foro Interno.G. E. M. Anscombe - 1969 - Critica 3 (7/8):61-83.
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  33.  19
    On Certainty.G. E. M. Anscombe & George Henrik von Wright (eds.) - 1991 - Wiley-Blackwell.
    Written over the last 18 months of his life and inspired by his interest in G. E. Moore's defence of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.
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  34.  15
    A counterargument, nevertheless.G. E. Zuriff - 1988 - Behavioral and Brain Sciences 11 (1):166-167.
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  35.  77
    Conscious will and agent causation.G. E. Zuriff - 2004 - Behavioral and Brain Sciences 27 (5):678-679.
    Wegner (2002) fails to (1) distinguish conscious will and voluntariness; (2) account for everyday willed acts; and (3) individuate thoughts and acts. Wegner incorrectly implies that (4) we experience acts as willed only when they are caused by unwilled thoughts; (5) thoughts are never true causes of actions; and (6) we experience ourselves as first performing mental acts which then cause our intentional actions.
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  36.  45
    Radical behaviorism and theoretical entities.G. E. Zuriff - 1984 - Behavioral and Brain Sciences 7 (4):572.
  37. Causality and Determination.G. E. M. Anscombe - 1993 - In E. Sosa M. Tooley (ed.), Causation. pp. 88-104.
  38. Logic, Science and Dialectic: Collected Papers in Greek Philosophy.G. E. L. Owen & Martha Nussbaum - 1987 - Phronesis 32 (2):242-252.
  39.  49
    (1 other version)Zeno and the Mathematicians.G. E. L. Owen - 1958 - Proceedings of the Aristotelian Society 58 (1):199-222.
  40. On Frustration of the Majority by Fulfilment of the Majority's Will.G. E. M. Anscombe - 1976 - Analysis 36 (4):161 - 168.
  41. The intentionality of sensation: A grammatical feature.G. E. M. Anscombe - 1962 - In Ronald Joseph Butler (ed.), Analytic Philosophy. Oxford, England: Blackwell. pp. 158-80.
  42. Hume and Julius Caesar.G. E. M. Anscombe - 1973 - Analysis 34 (1):1 - 7.
  43. The Conception of Intrinsic Value.G. E. Moore - 1998 - In James Rachels (ed.), Ethical theory. New York: Oxford University Press.
  44. The first person.G. E. M. Anscombe - 1975 - In Samuel D. Guttenplan (ed.), Mind and language. Oxford [Eng.]: Clarendon Press. pp. 45–65.
     
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  45.  34
    Cardiopulmonary resuscitation in the elderly: patients' and relatives' views.G. E. Mead & C. J. Turnbull - 1995 - Journal of Medical Ethics 21 (1):39-44.
    One hundred inpatients on an acute hospital elderly care unit and 43 of their relatives were interviewed shortly before hospital discharge. Eighty per cent of elderly patients and their relatives were aware of cardiopulmonary resuscitation (CPR). Television drama was their main source of information. Patients and relatives overestimated the effectiveness of CPR. Eighty-six per cent of patients were willing to be routinely consulted by doctors about their own CPR status, but relatives were less enthusiastic about routine consultation. Patients' and relatives' (...)
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  46. I*—The Presidential Address: Particular and General.G. E. L. Owen - 1979 - Proceedings of the Aristotelian Society 79 (1):1-22.
    G. E. L. Owen; I*—The Presidential Address: Particular and General, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 1–22, https.
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  47. War and murder.G. E. M. Anscombe - 1981 - In Ethics, Religion and Politics: Collected Philosophical Papers, Volume 3. Wiley-Blackwell. pp. 51-61.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  48.  23
    Methods and Problems in Greek Science: Selected Papers.G. E. R. Lloyd - 1991 - Cambridge University Press.
    This book was first published in 1991. The study of ancient science and its relations with Greek philosophy has made a significant and growing contribution to our understanding of ancient thought and civilisation. This collection of articles on Greek science contains fifteen of the most important papers published by G. E. R. Lloyd in this area since 1961, together with three newer articles. The topics range over all areas and periods of Greek science, from the earliest Presocratic philosophers to Ptolemy (...)
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  49. Collected Philosophical Papers: Ethics, Religion and Politics Vol.G. E. M. Anscombe - 1981 - University of Mennesota Press.
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  50.  21
    Adversaries and Authorities: Investigations into Ancient Greek and Chinese Science.G. E. R. Lloyd & Geoffrey Ernest Richard Lloyd - 1996 - Cambridge University Press.
    Did science and philosophy develop differently in ancient Greece and ancient China? If so, can we say why? This book consists of a series of detailed studies of cosmology, natural philosophy, mathematics and medicine that suggest the answer to the first question is yes. To answer the second, the author relates the science produced in each ancient civilization first to the values of the society in question and then to the institutions within which the scientists and philosophers worked.
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